“Townes Van Zandt’s the best songwriter in the world,”
says Steve Earle, “and I’ll stand on Bob Dylan’s coffee
table in my cowboy boots and say that,” and Jimmy Dale
Gilmore calls him a combination of Hank Williams
and Bob Dylan, though he reminds others of Keats,
who also wrote hard and died young, and Chatterton,
an icon of doomed genius to the English Romantics
as much as Van Zandt is to his generation of Texas
musicians, and others still of Van Gogh: songwriter
Guy Clark calls Van Zandt “the Van Gogh of country
music,” a compliment the artist deflected by saying,
“Actually, Guy said that because I have no ear.”
So what went wrong? Why doesn’t Townes Van Zandt
have the stature of Dylan or Willie Nelson? In a word,
his career was, like, massively mishandled: while his producers
mangled his work, drowning spare voice-and-guitar pieces
in lush strings and syrupy orchestral arrangements,
Townes had only one interest, and that was to get
the song right and then go on to the next one,
in this manner bearing out Thomas Carlyle’s dictum
that genius is “the transcendent capacity of taking trouble,”
not to mention a like assertion by the Richard Wagner
who said “achievements, seldom credited to their source,
are the result of unspeakable drudgery and worries.”
The son of a fourth-generation oil family,
Van Zandt was a crooked branch on a tree
filled with congressmen, soldiers, and lawyers.
His exasperated parents sent him to a military boarding
school, where, as his roommate recalled, “Townes
could probably get into trouble faster than anyone
I’ve ever seen,” and in later life, he was such a fuck-up
that only one member of his gang comes across
as more quirky and self-deprecating, that being yet
another Texas songwriter, one Blaze Foley, who liked
to sleep in dumpsters and even had a preference
for those emblazoned with the initials BFI, which stood
for the name of the manufacturer, Browning-Ferris
Industries, though Foley insisted they meant “Blaze
Foley Inside.” Foley had a thing for duct tape,
and when he died, his friends hatched a plan to kidnap
his corpse and wrap it mummy style; when Van Zandt
talked them out of it, one of the would-be pranksters
said, “You know it’s pretty scary when Townes Van Zandt
is the voice of reason.” Yet Townes
was charismatic to a degree that was all but unnatural, and among
the hundreds of stories about him is that of how
a woman named Bidy, who was one
of the many who were obsessed with him, went to see a therapist,
but all Bidy could talk about was Townes. Townes this,
Townes that: no matter how the therapist, who was also
a woman, tried to swing the talk back to Bidy’s
problems, it was all Townes, all the time. So finally
the therapist says, “Look, who is this Townes Van Zandt?”
And Bidy, says, well, you can catch him up at such
and such a roadhouse this Friday. So the therapist
goes to the gig. And at their next session, Bidy says
something like, “I think I’m ready to talk about
my childhood now,” and the therapist says, “Wait,
we can get to that—tell me more about Townes. . . .”
Even after he had four or five albums out, he had
no money, famously getting paid in cash after
gigs and then giving it away to homeless
people, pulling out a wad and spilling twenties
and fifties that blew down the street like autumn leaves,
and you could add to this the fact that Townes
was an indifferent performer as well, missing shows
or showing up drunk and singing off-key,
though in that he was like, say, Michelangelo,
“who liked to leave some roughness on a finished statue,”
as Mary McCarthy writes of the sculptor in The Stones
of Florence, “to show the mark of the sharp tools
he had used on it, and in the same way left some roughness
on his speech and manners, to show the mark of Nature,
which had formed him in a certain mould.” It is for this
or, for that matter, perhaps some entirely other reason
that Townes’ “sad songs had that wonderful capacity to make
a depressed person actually feel better,” as one of
his many associates said, just as they make me feel better
about all the great ones I have known, now dead: where is
Ivan Johnson, who sat two rows behind me
at the symphony, and Wiley Housewright, who sat
two rows behind Ivan? Where, for that matter, is
Uncle Paul Shelley, who was buried only last week
as the minister imagined him standing just across
the sill of Heaven, greeting the rest of us as we came up,
one by one, tall, courtly Paul, who looked so much
like my father? And where is my father? Where do
they go, the dead? In Tom Jones, the eponymous hero
says to the schoolmaster Partridge, “Was your mistress
unkind, then?” “Very unkind, indeed, sir,” says Partridge,
“for she married me, and made one of the most confounded
wives in the world. However, heaven be praised, she’s gone;
and if I believed she was in the moon, according to a book
I once read, which teaches that to be the receptacle
of departed spirits, I would never look at it for fear
of seeing her,” whereas I would look at nothing
but the moon if I thought I could see my father there.
Too many late nights and too much booze did him in—
Townes, I mean, not my dad—and his heart gave out
when he was 54. Caught as we are between the lives
we live now and our own deaths, reader, are we not
like the soul who tells us, in the penultimate verse
of “The House of the Rising Sun,” that “One foot
is on the platform, the other’s on the train. / I’m going
back to New Orleans to wear that ball and chain”?
Are we not Caliban, hearing voices that make us sleep
and dream and wake and cry to sleep and dream again?
In “Pancho and Lefty,” Townes Van Zandt sings,
“You weren’t your mother’s only boy / But her favorite
one, it seems / She began to cry when you said goodbye /
And fell into your dreams.” What does that mean,
to fall into your dreams—is that a good thing or a bad one?
In the song, it sounds bad, since the two desperadoes
are falling apart at the end of their lives and being chased
down by the federales to boot. Then again, it sounds
downright tasty: if you could do it right now, reader, if you
could shake everybody’s hand and give away your wallet
and your wristwatch and your car and all your clothes,
wouldn’t you take a running jump and “fall into your
dreams”? I would: I’d give away everything I had
and hug the neck of most of the people I know and pop
a couple of them right square in the face and then fall
into my dreams, the songs I love best, the ones that haven’t been written.